IRAN ART EXHIBITION: TILE WORKING IN IRAN TRACED BACK TO THE ACHAEMENID ERA
Tile working in Iran dates back at least to 1250 B.C, when Chogha Zanbil temple, a ziggurat, was constructed by Elamites near Susa. Later, during Achaemenians, it was used as a decorative art on the walls. Tile making has been going on till present in various methods like luster-painted tiles, mosaic tiles, polychrome tiles, etc. Fortunately, the traditions and styles are still being used in restoring historical architectural sites.
The main constructional material, brick, has always been easily accessible and relatively cheap. It has been processed as sun dried or fired bricks. A layer of glaze on bricks has proved effective against moisture caused by rain or all agents. Glazed surfaces remain cold, do not absorb dust and are easy to clean. Moreover, they have helped the beauty of structures as colorful shining works of art.
The Early Tile Working in Iran during Post-Islam Period
There were also two kinds of glazing produced: alkaline glazing and lead-tin glazing. Finding out an appropriate proportion to produce each of them required a lot of experiments and experiences. Coloring the second type demanded some colorful additives. They were usually turquoise, green, blue, brown, black, yellow or dark purple colored.
The oldest tile works of the 11th century followed the style of combining turquoise rectangular glazed bricks on plain black backgrounds.
Then, the range of colors was extended until it included blue as well.
One of the early styles of tile working was to combine non-glazed and glazed bricks in a composition used on walls, ceilings, roofs or columns in the Seljuk period. Such bricks were made by mixing clay with sand containing essential minerals in various proportions in different parts of Iran. Bricks were once heated in kilns up to 750 C to be changed into solid light-colored ones.
Iranians became familiar with a different kind of tile work imported from China in the 12th century. So, they implemented a new formula to produce tiles consisting of Quartz, filler and an alkaline powder. When heated in a kiln, such mixture produced solid clay. Different proportions made various colors and textures. All the raw materials could have been found in central Iran.
IRAN ART EXHIBITION: The next reasonably evolutionary change in tile working methods ended up in mosaic tiles. The total design was divided into tinier single-colored pieces each cut from a colored glazed tile. The small pieces were fixed into their panels by adding a condensed chalk mortar on their backs. This method was made use of for creating a painted design or portal inscription improved during Timurids. While Safavid and Qajar structures were built, architects extensively selected this method.
In another method, several colors were painted on or under glazed layers. It was more easily and rapidly done than the previous method. They did not have to cut the edges of each piece in a fixable manner.
The motifs like birds, flowers, arabesques or animals were completely painted on one piece of tile and heated again. This method was abundantly used in the constructional projects of Shah Abbas I.
This is a method started in the 12th century. It was the method of painting on glazed layers. The motifs were painted on a surface covered by silver and copper oxides as well as a mixture of sulfur, ocher, and vinegar. When put into a kiln for the second time, the said minerals were melted into the final glaze, ocher was removed and a shining metal-like golden color was left on the tile.
There were also different other methods for making tiles peculiar to various regions or periods. But the major tiles made in Iran are those mentioned earlier.
The colors produced were different from area to area depending on several factors like the accessibility to certain minerals or raw materials, masters’ tastes, purposes of designs, etc. The traditional motifs were all through the history revived into new forms or repeated.
During the 19th century, under European influence, new patterns were painted on tiles unfamiliar to the Iranian culture. But, of course, Iranian artists created them.
IRAN ART EXHIBITION: The term Haft-Rang (seven-colored) tiles was first used by a royal historian of Ilkhanate to describe the technic of painting on glaze, which is still practiced today.
The number seven however does not refer to the exact number of colors, because in this technic it is the composition and relation of colors that matters the most.
Today, Haft-Rang tiles are mainly made in 15×15 cm in seven colors: blue, turquoise, red, yellow, fawn, black, and white. This technic prevents the colors to be mixed into each other because they are separated by lines of a special kind of ink with oil and magnesium components.
Haft-Rang tile reached its perfection in Shiraz. Haft Rang tiles of Shiraz differ from other cities in quality and chemical components of its glaze.
Another difference is that the motif of “Gol o Morgh” (flowers and birds) is more used in Shiraz. Colors such as light green, pink, yellow, and white are more common in Shiraz, and among these colors pink is used more impressively.
One of the best examples of using Haft-Rang tiles is Nassir ol-Molk mosque that is also called the Pink Mosque. Other architectures of Shiraz that have benefited from Haft Rang tiles are the Vakil mosque, Narenjestan mansion, and Afif Abad Garden.
Moreover, a top example of Haft-Rang tiles can be found in the UNESCO-registered Golestan Palace in downtown Tehran.
Arrays of intricate tilework can be found in ornaments of many architectures and especially mosques, shrines, palaces, and mansions across the country. Experts believe the beginning of tile-work is traced back to the Achaemenid era (c. 550-330).